BOUQUETS
U P
Brahmin fights for imams’ pay hike
Lucknow: Prominently sporting a vermilion tilak and a
neatly coiled shikha (tuft of hair), the “special invitee
general secretary” of the Imam Council of India (ICI), Pandit Amar
Nath Mishra, did seem out of place among the 500-odd imams, pesh
imams and imam-e-juma who had assembled in Kaisarbagh Baradari
to press for decent monthly wages.
But he appeared to be everywhere: on the dais
exchanging a word with Maulana Hifazurrehman Meeruthee and other
worthies, issuing directions to the electricians or to the battery of
bearers and the caterer. Once the ‘jalsa’ (state-level
convention) got over, he remained a much sought-after figure as
participants rushed to congratulate him for the successful show.
It’s not every day that they appoint a president of
the Brahmin Sansad as convener of an imam meet. Exulting over “the
historic achievement of bringing together all rival factions of the
minority community – Shia, Sunni, Barelvi, Nadvi, Kachochwi and
Deobandi – on the same platform for the first time”, Mishra said it
took him six months of intense touring and hobnobbing with the warring
sections but the common agenda was a potent glue.
Any resistance owing to his get-up, especially the
tilak, rudraksha and crystal beads around his wrists? None.
They share the same profession so he enjoys a healthy camaraderie with
imams. Of course, there are a few compromises. Like the lunch served,
which was a non-vegetarian’s delight with all the famed Awadh
delicacies. “It’s their preference so who am I to be judgemental?” he
says.
His role has the approval of the Brahmin Sansad as
well. “Imams are the most poorly paid lot in UP and we are pressing
for the implementation of a nine-year-old Supreme Court order which
has provided relief to imams in Delhi, Punjab and Haryana.
Apart from lobbying with the government and
politicians for ensuring better management and maintenance of Wakf
property, the council has decided to enlist public support by
launching a signature campaign,” Mishra said. ICI, which hopes to have
two crore signatures from UP to be presented to the prime minister and
the president, gave him the honour of signing his name on the rolls
first.
Manjari Mishra in The Times of India, April 18, 2011
J&K Muslim jawan helped nab Pak spy
New Delhi: The latest spy saga between India and
Pakistan that unveiled a few kilometres away from the Mohali
stadium while the two sides played the World Cup semi-final has an
unlikely hero: An Indian army soldier from the Kashmir valley.
According to sources, it was the quick reflexes of
the soldier that led to the dramatic detention of a Pakistan high
commission driver in Chandigarh, a few kilometres away from where
Prime Minister Manmohan Singh and his Pakistani counterpart, Yousaf
Raza Gilani, were meeting. What has added a sense of pride to those
who oversaw the operation is that the one who helped nab the spy was a
Kashmiri Muslim.
Sources said the high commission driver had struck
up a conversation with the army man at a crossing in Chandigarh
“because of his distinct Kashmiri features”. At a subsequent meeting
the driver offered him money for divulging military details.
Josy Joseph in The Times of India, April 18, 2011
Their camaraderie is a paradigm of amity
Navi Mumbai: At a time when communal harmony in the
country comes under strain at the slightest provo-
cation, the bond that two Navi Mumbai youngsters share proves that the
nation can stand as one – provided we open our hearts and minds to
each other. The friendship between Rahul Bhoir, 25, and Akbar Mohammed
Shaikh, 27, stands as a shining example of religious amity in the
satellite city. Both jointly run a firm which accepts orders to
decorate during religious and other functions and are members of
Pragati Mitra Mandal, a social group in Turbhe.
Even as the nation closely follows the judicial
proceedings of the Ayodhya dispute and the post-Godhra riots, the two
friends haven’t let the flashpoints affect their relationship. They
actively participate in each other’s festivals. At the recently
concluded Id-e-Milad celebrations in Vashi, Rahul donned a white
skullcap (usually worn by Muslims) and undertook the decoration work
for the street procession. Likewise, during the annual Ganesh
festival, Akbar is engaged in decorating the various pandals
(temporary structures) and the clay idols.
“We have known each other for over a decade now, since
we grew up in the same locality in Turbhe. However, our religious
faith has never been a hurdle in our friendship,” said Rahul. Akbar
added, “Just as Rahul participates in Muslim festivals, I like to give
my best while working at Ganpati pandals and other religious
occasions. Doing this gives us immense satisfaction.”
When asked if controversial issues like communal riots
strained their ties, both said that they don’t let such things get in
their way. “We are aware of what has happened in various communal
riots; this cannot affect our friendship. We must live in peace and
harmony,” said Rahul.
Vijay Singh in The Times of India, March 6, 2011
Tipu’s gifts to Hindu temples
New Delhi: Supreme Court judge Markandey Katju on
Sunday (April 17) attributed simmering Hindu-Muslim
tensions to a deliberate rewriting of history to project Muslim rulers
as intolerant and bigoted whereas ample evidence existed to show the
reverse was true. The judge also said that Indians were held together
by a common Sanskrit-Urdu culture which guaranteed that India would
always remain secular.
Justice Katju said the myth-making against Muslim
rulers, which was a post-1857 British project, had been internalised
in India over the years. Thus Mahmud Ghaznavi’s destruction of the
Somnath temple was known but not the fact that Tipu Sultan gave an
annual grant to 156 Hindu temples. The judge, who delivered the
valedictory address at a conference held to mark the silver jubilee of
the Institute of Objective Studies, buttressed his arguments with
examples quoted from BN Pande’s ‘History in the Service of
Imperialism’.
Dr Pande, who summarised his conclusions in a
lecture to members of the Rajya Sabha in 1977, had said: “Thus under a
definite policy, the Indian history textbooks were so falsified and
distorted as to give an impression that the medieval period of Indian
history was full of atrocities committed by Muslim rulers on their
Hindu subjects and the Hindus had to suffer terrible indignities under
Islamic rule.”
Justice Katju said Dr Pande came upon the truth
about Tipu Sultan in 1928 while verifying a contention – made in a
history textbook authored by Dr Haraprasad Shastri, the then head of
the Sanskrit department at Calcutta University – that during Tipu’s
rule 3,000 Brahmins had committed suicide to escape conversion to
Islam. The only authentication Dr Shastri could provide was that the
reference was contained in the Mysore Gazetteer. But the Gazetteer
contained no such reference.
Further research by Dr Pande showed not only that
Tipu paid annual grants to 156 temples but that he enjoyed cordial
relations with the shankaracharya of Sringeri math to whom he
had addressed at least 30 letters. Dr Shastri’s book, which was in use
at the time in high schools across India, was later de-prescribed. But
the unsubstantiated allegation continued to masquerade as fact in
history books written later.
Justice Katju said the secular-plural character of
India was guaranteed both by the Indian Constitution and the unmatched
diversity of the Indian population. The judge attributed the diversity
to the fact of India being a land of old immigrants dating back to
10,000 years. (Justice Katju and fellow judge Gyan Sudha Misra first
propounded this thesis in a judgement, excerpts from which were
carried as an op-ed article in The Hindu edition dated January
12, 2011.) The diversity, reflected in the wide range of religions,
castes, languages and physical attributes found among the descendants,
led the founding fathers to draft a Constitution with strong federal
features. “Diversity is our asset and our guarantee for staying
secular,” said Justice Katju.
Vidya Subrahmaniam in The Hindu, April 18, 2011
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